Saturday, February 15, 2020
Multi-national organization that is an ideal candidate for acquisition Research Paper
Multi-national organization that is an ideal candidate for acquisition - Research Paper Example According to Miller, Vandome and John (2010) have reported that the company has furthered its growth in the foreign market and has branches in Sweden, United States, UK and other 100 countries. It is headquartered in London, UK. AS of 23rd December 2011 it had a market capitalization of approximately ? 39.5 billion. It has an operating income of US $8.15, a net income of US$ 6.33 billion, and 57,200 employees in the year 2012. AstraZeneca is involved in the development, manufacturing, and selling of pharmaceutical and biotechnological products. According to Magidibe (2011) reported that the pharmaceutical industry is also risky because to develop a drug requires huge investments and out of the many thousands of discovered compounds. As a result, only one might be approved drug for sale with the failure rate being high and very difficult to get the return on investment. To venture into a foreign market requires a consideration of various factors. Cultural diversity plays a crucial rol e in the organizational structure of the business. Cross-cultural diversity is emphasized as it helps create cohesion in the organization. To attain international business success, the organization must employ the services of the people in the nation you have established your business. This is leads to product diversity. According to McDowell (2011) found out that productive diversity refers to the business benefits that emerge through the employment of many different people. Such advantages are referred to as diversity dividend and comprise of: expanded global opportunities; an improved business to business relations; enhanced innovation and creativity; advanced communication between the parties; superior teamwork skills; quality customer service; and reduced workplace conflict. For an organization to be effective in their translation of goals into results there must be an alignment between organizational structure and the business strategy. Alignment is attained when the shared be liefs, ways of working and values within the organization drive towards the realization of strategic objectives and goals. The pharmaceutical industry has many challenges if you want to establish the organization globally. It therefore needs a strategy in order for it to survive in the foreign environment. According to Afuah (2009) is of the opinion that strategy is the actions taken by managers to attain certain goals and objectives of the firm. The key aspects of global strategies include: treating the global market as a domestic market; creation of a global marketing mix; creation of production and distribution systems; concentrating on the power brands. With my pharmaceutical company investing in a nation that we were not aware of the pharmaceutical industry, therefore the need to align with AstraZeneca. The conduction of business analysis found out that pharmaceutical industry is characterized by rising consumer expectations and an ageing population which continues to create un met medical needs. Cherubini (2013) argues that there are the enormous needs of the developing nations nearby a fundamental driver behind continued research and development (R&D) investment so as to create novel drugs. However, the costs of healthcare have consistently raised faster than GDP thus creation of an unsustainable situation in healthcare systems, whether it is publicly or privately funded. Entry into a foreign market requires a strategy. The probable strategy to enter the European market is by utilizing
Sunday, February 2, 2020
Health Psychology and the Media Essay Example | Topics and Well Written Essays - 1000 words
Health Psychology and the Media - Essay Example The target audience in the documentary was adolescents who as per the writers are the group of people who drinks heavily. The legal minimum drinking age is stated as 21, however, there still exits a problem on the sale, procession, and consumption of alcohol among adolescents. This particular group of people is more vulnerable and at risk considering the messages that bombards the media on the use of this substance. Different figures were shown reflecting the results of the psychosocial treatment methods carried on various individuals. The author investigated patterns of treatment completion and outcome among a set of heavy drinking adolescents. Participants received a cognitive-behavioral treatment that included education, relaxation, CR, and imaginal and in vivo exposure. Fourteen percent of the sample (N = 8) did not complete treatment; when completers were compared to dropouts on baseline characteristics, very few differences emerged. ... when completers were compared to dropouts on baseline characteristics, very few differences emerged. With regard to treatment outcome, cluster analysis revealed two patterns, one for responders and one for partial responders. In comparison to responders, partial responders to treatment showed more severe pretreatment numbing symptoms, as well as greater depression, pain, and irritable nature as well as lower level of global functioning. It is of note that responders and partial responders did not differ in number of sessions attended, homework compliance, stressors occurring during therapy, or the presence or absence of any litigations. Although the description provided about the techniques applied and the figures related to the participants and so on had been specific and well communicated, yet a tabular or more numerical approach to the data would have been more precise, clear and understandable. Considering that the targeted group by this page is adolescents' emphasis of passing the content should have been made clearer by the use of aids like graphics, pictures, and diagrams that are clearly and colorfully illustrated. The adolescent may learn more from such illustrations rather than literature which will take time to read through. The graphics may also look attractive to the adolescent and make the article interesting to read. These young minds can easily recall the content when it is illustrated much more than when it is in a literary form. Evaluation: Significant social problems arise from the consumption of alcohol among adolescents. These young people are looked at by the society as being deviant and anti
Saturday, January 25, 2020
To Kill A Mockingbird - Moral :: Kill Mockingbird essays
To Kill A Mockingbird - Moral In the novel To Kill A Mockingbird by Harper Lee, the author intends the reader to learn that you shouldn't judge people by there race. Later on I will be telling you about a life as the Cunningham's, Bob Ewell, and Atticus. So if you listen up and pay attention you will almost be as smart as me. The Cunninghams were the poor family they were so poor they couldn't afford shoes for the family and they also never had any food. "Walter Cunningham's face told everybody in the first grade he had hookworms. His absence of shoes told us how he got them." Page 19. This quote shows that the Cunningham's don't have a lot of money at all. This quote also shows that the Cunningham's are so poor they cant even afford a pair of shoes. "Walter Cunningham was sitting there lying his head off. He didn't forget his lunch, he didn't have any. He had none today nor would he have any tomorrow or the next day. He had probably never seen three quarters together at the same time in his life." Page 20. This quote shows that the Cunningham's are so poor they can't even take care of there own child. This quote also shows that the Cunningham's never have any money and they cant afford food. The Cunningham's would be a very hard family to be, because you would have nothing you own right now, you would be flat broke. Mr. Bob Ewell was a lazy man, and not very many people like him. "The first thing was that Mr. Bob Ewell acquired and lost a job in a matter of days and probably made himself unique in the annals of the nineteen-thirties: he was the only man I ever herd of who was fired from the WPA for laziness." Page 248. This quote shows that Bob Ewell is a really lazy man. This quote also shows that Bob Ewell doesn't try anything hard, not even for money. "First thing you can do, Ewell, is get your stinkin' carcass off my property. You're leanin' on it an' I cant afford fresh paint for it, second thing you can do is stay away from my cook or I'll have you up for assault-" Page 249.
Thursday, January 16, 2020
Southeast Asia
2. What are some of the ways in which power manifests itself in Southeast Asia? Illustrate your answer with at least 3 examples. The concept of power is one that has existed in Southeast Asia for a long period of time. Unlike that of the Western regions, where power is more of a concept and is intangible, power in Southeast Asia is more concrete and real. Power is defined as the possession of control or command over others (Dictionary. com, n. d. In the context of Southeast Asia, power is gained through control of powerful items or valuable resources, as this would usually translate to wealth, a higher position within the social hierarchy, and hence more command over other people. In Southeast Asia, the focus is on accumulating more command and control, instead of just exercising it. Due to the long history of trade and migration within Southeast Asia itself, these concepts have inevitably become a coherent and homogenous one. My essay will seek to show the various ways that power is manifested, particularly in three different levels within a nation state.Firstly, power exists on a national level via certain nation state political models. Secondly, within a nation state, power manifests in different groups of religions, as religious beliefs have influenced how they attempt to both acquire and accumulate power. Thirdly, power exists among individuals, in the idea of merit and social mobility throughout one's social hierarchy. Firstly, the most evident way that power is manifested in Southeast Asia is on a national level, through nation states' political systems. One such political system is the mandala system, where power is centralized and drawn towards the sacred core.One might imagine this visually as a series of concentric ever widening circles, with state authority fading as the circles widen. What mattered was the sacred centre, not the borders (Tambiah, 1970). This political system was typically found in Pre-colonial nation states in Southeast Asia. For e xample, in the 13th Century, King Suryavarman II spread its Mandala polity throughout the state of Angkor by building the renowned ââ¬ËAngkor Watââ¬â¢ among many monasteries and temples in the centre of the state (Dellios, 2003).Thereafter, advantaged by its location on the northwest shore, Angkor relied successfully on trade of its wet-rice agriculture to produce great amounts of wealth, enough to support a population of a million people (Dellios, 2003) In this aspect, power is recognised in the form of wealth, as many people saw ââ¬ËAngkor Watââ¬â¢ and its surrounding temples as the sacred centre that drew the wealth towards the core of its nation. Because Angkor Wat was built by King Suryavarman II, many people also acknowledged him as a manifestation of god, someone with immense power.In a mandala polity where power diffuses further away from the centre, these people tried to get closer to the centre, hence giving King Suryavarman II even more command and power over them. A more recent example of a region following the mandala system can be found along the Thai-Burmese border, where the Akha, a tribal upland ethnic minority, reside (Tooker, 1996). Under Thai law, the lands which the Akha and other upland groups occupy are owned by instead owned by the state. This insinuates that power is directed towards the centre, in the lowlands where the state resides.On the other hand, the Akha, who reside by the highlands and are thus further away from the centre, have much lesser power. For instance, the Akhas suffered from occasional forced labour, extortion by government officials and forced migration (Tooker, 1996) by the state. In this context, the state has command over the Akha tribe and this allowed them to control the Arkas' resources, such as human labour, and wealth in the form of money. This is thus consistent with the mandala model, whereby the centre is most crucial and the borders are less important because power is drawn to the core.Furthe rmore, villages surrounding this state tend to be aligned such that their hierarchically highest individual, the ââ¬Ëfounder-chiefââ¬â¢ is centrally located within their village (Tooker, 1996) . They believed this would usher in prosperity because it was aligned with that of the cosmos, which in this case was associated to the central core of the state itself. This reinforces another characteristic of the mandala political model, the patchwork construction; where smaller centres surrounding the core could preserve a greater deal of autonomy for acknowledging the potency of the central state.Secondly, looking within a state itself, power is also manifested among different religions in Southeast Asia, as religious beliefs have continually influenced the way southeast Asians try to both acquire and accumulate command and control. One way is through the acquisition of sacred or mythical objects, which they believed were associated with power. An example of such an object is the kr is, a unique ancestral dagger with a wavy blade, which was considered the paramount prestige weapon across many religions in pre-independence Indonesia, particularly in the Binamese culture (Hitchcock, 1987).Here, the kris was seen to contain magical and sacred powers, believed to be bestowed by the gods, making it a sacred object that is coveted because of its devine connection. Hitchcock also noted that it was crucial for the personality of the kris to mesh positively with the personality of its owner, which i feel is important because of their aim to accumulate more power from the kris. Furthermore, in the Binamese culture, where imperial status was often inherited, the royal kris was a prized heirloom that visually depicted a genetic relationship to the former ruler (Hitchcock, 1987).In this aspect, the kris can be seen as a symbol of a ruler's mandate to the rule. Hence, the kris can be considered as a powerful object because possessing it granted a ruler with overwhelming comm and and control over the people. The power of the kris is further exemplified when you consider the social status of its manufacturer, usually known as a smith, in traditional times. For instance, let us examine Java, where in the past, a smith had a very high social status, considered to be just below the government of princes and having an honoured position in court (Wrassers, 1940).Wrassers (1940) even goes a step further to examine the ancient times, where the roles of a smith and prince more or less coincided, to the point that their relationship was sometimes likened to that of brothers. Hence, we can see that a kris was considered so sacred and powerful in Java that the manufacturers association with it vaulted his social status to the very top of the hierarchy, indirectly giving him more power in the Javanese society. Another way in which religious beliefs have influenced the acquisition and accumulation of power is through certain religious practices, such as those of the M ien people of Thailand.For example, in their Mien wedding ceremonies, a medium, together with the groom and his father, are required to offer spirit-money to the ancestors by kneeling in front of a bed of corn and burning the spirit-money on it (Jonsson, 2004). These spirit-money, often made of paper, is burned and thus considered transformed into the realms of spirits. In this case, power is manifested in the form of money and wealth, as these exchanges with ancestor spirits brought honour and wealth into the spirit world and in return, urged blessings and wealth for the Mien household.The idea being that having more money and wealth would vault one higher up the social hierarchy, hence giving them more authority and control over those of a lower social status in the hierarchy. I feel that this depicts a patron-client relationship between the spiritual ancestors and the descendants of the Mien household. The spiritual ancestors, who reside in the spiritual realm, are the patrons as they possess spiritual and divine power because of their ability to bestow a household with wealth.The descendents are then the clients who benefit from this wealth bestowed upon their household, but the amount of benefits received will depend on how much resources, in this case the spirit money, they can offer these ancestors. Thirdly, power is also evident when we focus on individuals within a state itself. It exists in the idea of merit and social mobility, because merit traditionally denotes the position and degree of mobility one has within the social hierarchy (Adams & Gillogy, 2011, p. 5) One is in a disadvantageous social position if he or she lacks merit, but the more merit one accumulated, the greater ability he had to move up the social hierarchy and gain power and control over those below this social hierarchy. In Thailand, merit is directly linked to the amount of resources that one owns. Thus the two ways to move up the social hierarchy is either through accumulating more resources independently, or forming a patron-client relationship with another possessing greater resources than yourself (Adams & Gillogy, 2011, p. 2). It is a patron-client relationship because the leader has to reciprocate the benefits he accepted from the client. Forming this patron-client relationship is usually preferred as it is much easier. When many such relationships are formed with the same patron, the resources of the group increase and they grow in size and stability, hence denoting more merit and power within the social hierarchy. Adams and Gillogy (2001) also noted that the resources are first distributed to those close to the leader, and diminishes down the scale.Hence, we can see that social mobility is prevalent as individuals can ascend from the bottom of the Thai social hierarchy as long as he could find the correct patron and accumulate sufficient merit in the form of resources. This idea of merit and social mobility also exists in Laos, where merit is linke d directly to wealth, and the most effective way of obtaining merit is through doing virtuous and moral deeds. This is because Laotians believe that wealth can beget to wealth via the mechanism of merit.One example would be religious offerings, such as daily offering of food to the monks or grand donations to sponsor temple buildings (Adams & Gillogy, 2011, p. 41) . They hope that their donations will increase their merit, thus bringing them wealth and other positive outcomes, in this and the next life. This possibly explains why large donations are rarely anonymous, as the donor wants to be recognised for his contribution and eventually accumulate as much merit as possible.Hence, we can see that in this context, obtaining merit is important for Laotians because it increases their wealth and ultimately gives them an opportunity to move up the social hierarchy, thus gaining control over those now below them. This is also consistent with the idea of social mobility, in that it is not difficult to move up the social hierarchy in Laos as long as one accumulates sufficient merit. In retrospect, looking at modern Southeast Asia, while some new ideas of power have been introduced, such as those in the form of nuclear weapons and fear, some of these traditional ideas are still very relevant today.For example, elements of a sacred centre and religious beliefs exist till this day in Thailand. Sitting in the middle of the grand palace of Bangkok is the Emerald Buddha of Thailand. This key relic was captured from a Lao king by a Thai king in the 18th century and has since served as a marker of the Thai monarchy (Adams & Gillogy, 2011). It is a sacred relic with a history that both represents and embodies the king of Thailand's power because the Buddha is seen as divine and sacred in Buddhism, Thailand's main religion.In conclusion, power manifests differently across the three different levels of a nation state. Firstly through political models of a nation state itself, se condly through religious influences of a religion within the nation state, and lastly in the idea of merit and social mobility among individuals of the nation state. However, even though they manifest in different ways, ultimately the aim of accumulating more command and control is still unanimous throughout Southeast Asia. Total Word Count: 1996 Words ? Bibliography Adams, & Gillogy. (2011). Everyday life in Southeast Asia.Bloomington and Indianapolis: Indiana University Press. Dellios, R. (2003). Mandala: From Sacred Origins to Soereign affairs in traditional Southeast Asia. Gold Coast, Australia: Bond University : School of Humanities and Social Sciences : Centre for East-West Cultural and Economic Studies. Dictionary. com. (n. d. ). Power. Retrieved Retrieved September 13 2012, from http://dictionary. reference. com/browse/power Hitchcock, M. (1987). The Binamese Kris: Aesthetics and Social Value. Bijdragen tot de Taal-,Land-en Volkenkunde , 125-140. Jonsson, H. (2004).Mien Alte r-Natives in Thai Modernity. Anthropological Quaterly Vol 77, No. 4 , 673-704. Tambiah, S. (1970). Buddhism and the spirit cults in North-east Thailand. Cambridge: Cambridge University Press. Tooker, D. E. (1996). Putting the Mandala in its Place: A Practice-based Approach to the Spatialization of Power on the Southeast Asian ââ¬ËPeriphery' ââ¬â The Case of Akha. The Journal of Asian Studies Vol. 55, No. 2 , 328-358. Wrassers, W. H. (1940). On the Javanese Kris. Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indie Deel 99, 4de Afl , 501-582.
Wednesday, January 8, 2020
Analysis Of BJG Cybersecurity Consultants - 1427 Words
BJG Cybersecurity Consultants provide companies with Security Analysis, Security Awareness, and then recommends the right Security Awareness plans for your company. Our mission statement is to provide the best security environment for our customers. Our staff provides world class customer service. Cyber-attacks are any type of offensive maneuver employed by nation-states, individuals, groups, or organizations that targets computer information systems, infrastructures, computer networks, and/or personal computer devices by various means of malicious acts usually originating from an anonymous source that either steals, alters, or destroys a specified target by hacking into a susceptible system. These can be labeled as either a cyberâ⬠¦show more contentâ⬠¦The internet can be an extremely useful tool for everyone, but instant messaging, chat rooms, emails, and social networking sites can also bring trouble from cyberbullying to more serious internet dangers, including exposure to sexual predators. Track personal information through your business by talking with your sales department, information technology staff, human resources office, accounting personnel, and outside service providers. Get a complete picture of: ïÆ'Ë Who sends sensitive personal information to your business. Do you get it from customers? Credit card companies? Banks or other financial institutions? Credit bureaus? Job applicants? Other businesses? ïÆ'Ë How your business receives personal information. Does it come to your business through a website? By email? Through the mail? Is it transmitted through cash registers in stores? ïÆ'Ë What kind of information you collect at each entry point. Do you get credit card information online? Does your accounting department keep information about customersââ¬â¢ checking accounts? ïÆ'Ë Where you keep the information, you collect at each entry point. Is it in a central computer database? On individual laptops? On a cloud computing service? On employeesââ¬â¢ smartphones, tablets, or other mobile devices? On disks or tapes? In file cabinets? In branch offices? Do employees
Tuesday, December 31, 2019
Monday, December 23, 2019
Personal Narrative Essay - Original Writing - 949 Words
Personal Narrative I am at room in a very spacious hotel with beautiful ambience and a relaxed atmosphere, far away from the hustles and bustles of this world. And as i could visualize an endless wilderness and say; ââ¬Å"itââ¬â¢s in middle of nowhereâ⬠, so is this locational description of this hotel. What I now know though, is that itââ¬â¢s at the periphery of our Narok County, deep at the Maasai Mara, Kenya. The hotel usually visited by the high and mighty of this world: Hollywood movie producers, renowned basket ballers and was actually visited by Barack Obama, when he was the United States Senator, Illinois. I am not here because I fall within the under mentioned categories but because I am looking for business for our womenââ¬â¢s organization whose specialty is Maasai beadwork activities. The manager in charge of the hotel is a long-time family friend and a local Maasai man who happens to have an interest with the work we do. He called us a few days ago saying that close to 50 tourist, two of whom are renowned Jewelry artists will be visiting and they wanted to buy very neat Maasai jewelry in large quantity. Being a very supportive friend, he thought our group could be ideal for the offer and wanted me to meet the artists. Well, who cannot get excited by such news? Itââ¬â¢s why I am here two hours earlier before my appointment. My meeting this day will enable a presentation of our work and further discussions on the type of designs the artist are interested in. In such great hotel, youShow MoreRelatedPersonal Narrative Essay - Original Writing951 Words à |à 4 PagesPersonal Narrative The most influential event in my life was moving from Herriman to Draper. The move was accompanied with much sadness and frustration, but I have come to realize that the positive effects far outweigh the negative ones. The biggest result of the move ended up being the ward family we moved into. 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